Ashtavakra Gita – Chapter 16

Ashtavakra Gita – Chapter 16

Ashtavakra Gita - Chapter 16
Ashtavakra Gita – Chapter 16


My son, you may recite or listen to countless scriptures, but you will not be established within until you can forget everything. 16.1

You may, as a learned man, indulge in wealth, activity and meditation, but your mind will still long for that which is the cessation of desire, and beyond all goals. 16.2

It is because of effort that everyone is in pain, but no-one realises it. By just this simple instruction, the lucky one attains tranquillity. 16.3

Happiness belongs to no-one but that supremely lazy man for whom even opening and closing his eyes is a bother. 16.4

When the mind is freed from such pairs of opposites as, I have done this, and ‘I have not done that’, it becomes indifferent to merit, wealth, sensuality and liberation. 16.5

One man is abstemious and averse to the senses, another is greedy and attached to them, but he who is free from both taking and rejecting is neither abstemious nor greedy. 16.6

So long as desire, which is the state of lack of discrimination, remains, the sense of revulsion and attraction will remain, which is the root and branch of samsara. 16.7

Desire springs from usage, and aversion from abstension, but the wise man is free from the pairs of opposites like a child, and becomes established. 16.8

The passionate man wants to be rid of samsara so as to avoid pain, but the dispassionate man is without pain and feels no distress even in it. 16.9

He who is proud about even liberation or his own body, and feels them his own, is neither a seer or a yogi. He is still just a sufferer. 16.10

If even Shiva, Vishnu or the lotus-born Brahma were your instructor, until you have forgotten everything you cannot be established within. 16.11

Continue to Chapter 17

Ashtavakra Gita - Chapter 16
Article Name
Ashtavakra Gita - Chapter 16
The Ashtavakra Gita, or the Ashtavakra Samhita as it is sometimes called, is a very ancient Sanskrit text. Nothing seems to be known about the author, though tradition ascribes it to the Sage Ashtavakra - hence the name.
Publisher Name
Publisher Logo